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We have helped thousands of people meet women and men alike, and launched thousands of happy and lasting relationships. Join Telegraph Dating now and let us help you find that special someone.Find great lesbian singles looking for meaningful relationships online on Guardian Soulmates. XXV) defined: "Whereas the Catholic Church, instructed by the Holy Ghost, has from the Sacred Scriptures and the ancient tradition of the Fathers taught in Councils and very recently in this Ecumenical synod (Sess. Further than this the definitions of the Church do not go, but the tradition of the Fathers and the Schoolmen must be consulted to explain the teachings of the councils, and to make clear the belief and the practices of the faithful. The faith of the Church concerning purgatory is clearly expressed in the Decree of Union drawn up by the Council of Florence ( Mansi, t. 1031), and in the decree of the Council of Trent which (Sess. XXII cap.ii, iii) that there is a purgatory, and that the souls therein are helped by the suffrages of the faithful, but principally by the acceptable Sacrifice of the Altar ; the Holy Synod enjoins on the Bishops that they diligently endeavor to have the sound doctrine of the Fathers in Councils regarding purgatory everywhere taught and preached, held andbelieved by the faithful" (Denzinger, "Enchiridon", 983).
Venial Sins All sins are not equal before God, nor dare anyone assert that the daily faults of human frailty will be punished with the same severity that is meted out to serious violation of God's law. 1098) states that the so-called "Apostolici" denied purgatory and the utility of prayers for the departed . Thomas, but adds that such "relaxation cannot be after the manner of absolution as in the case of the living but only as suffrage (Haec non tenet modum judicii, sed potius suffragii). Bonaventure , that the Church through its Supreme Pastor does not absolve juridically the souls in purgatory from the punishment due their sins, is the teaching of the Doctors. ii, 2, can.1) that in case of those who have departed this life, judgment is reserved to God ; they allege the authority of Gelasius (Ep. This phrase is found in the Bull of Sixtus IV "Romani Pontificis provida diligentia", 27 Nov. The phrase "per modum suffragi et deprecationis" has been variously interpreted by theologians ( Bellarmine, "De indulgentiis", p.137). This teaching is bound up with the doctrine of the Communion of Saints, and the monuments of the catacombs represent the saints and martyrs as interceding with God for the dead. 9) goes farther and asserts "that the souls in purgatory are holy, are dear to God, love us with a true love and are mindful of our wants; that they know in a general way our necessities and our dangers, and how great is our need of divine help and divine grace".Wilpert ("Roma Sotteranea," I, 441) thus concludes chapter 21, "Che tale esaudimento", etc.: Intercession has been made for the soul of the dear one departed and God has heard theprayer, and the soul has passed into a place of light and refreshment." "Surely," Wilpert adds, "such intercession would have no place were there question not of the particular, but of the final judgment. "Sweet", says Cardinal Wiseman (lecture XI), "is the consolation of the dying man, who, conscious of imperfection, believes that there are others to make intercession for him, when his own time for merit has expired; soothing to the afflicted survivors the thought that they possess powerful means of relieving their friend.Some stress too has been laid upon the objection that the ancient Christians had no clear conception of purgatory, and that they thought that the souls departed remained in uncertainty of salvation to the last day ; and consequently they prayed that those who had gone before might in the final judgment escape even the everlasting torments of hell. Old Testament The tradition of the Jews is put forth with precision and clearness in 2 Maccabees . sent twelve thousand drachmas of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection (For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead ). XXI, and xvi) declares that the punishment of purgatory is temporary and will cease, at least with the Last Judgment. Gregory the Great speaks of those who after this life "will expiate their faults by purgatorial flames," and he adds "that the pain be more intolerable than any one can suffer in this life" (Ps. In the first moments of grief, this sentiment will often overpower religious prejudice, cast down the unbeliever on his knees beside the remains of his friend and snatch from him an unconscious prayer for rest; it is an impulse of nature which for the moment, aided by the analogies of revealed truth, seizes at once upon this consoling belief. Utility of Prayer for the Departed Purgatory (Lat., "purgare", to make clean, to purify) in accordance with Catholic teaching is a place or condition of temporal punishment for those who, departing this life in God's grace , are, not entirely free from venial faults, or have not fully paid the satisfaction due to their transgressions.The whole penitential system of the Church testifies that the voluntary assumption of penitential works has always been part of true repentance and the Council of Trent (Sess. xi) reminds the faithful that God does not always remit the whole punishment due to sin together with the guilt.
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