The dating of the historical buddha a review article emeeting dating script version 7
The ideas of saṃsāra, karma and rebirth show a development of thought in Indian religions: from the idea of single existence, at the end of which one was judged and punished and rewarded for one's deeds, or karma; to multiple existences with reward or punishment in an endless series of existences; and then attempts to gain release from this endless series.
Vedic rituals, which aimed at entrance into heaven, may have played a role in this development: the realisation that those rituals did not lead to an everlasting liberation led to the search for other means.
The Jñeya-saptati-ṭīkā would be the name of this commentary. One of the views given in the JS-ṭ passages in Vism-sn is attributed in Sumaṅgala’s twelfth/thirteenth century commentary on the Abhidhammâvatāra (Abhidh av ṭ) to Jotipāla.
A passage in Abhidh-av-ṭ which gives a saying of Jotipāla is described in the thirteenth century ṭīkā to the Sacca-saṅkhepa as from the Aññeyya-sattati-ṭīkā. Vism-sn contains around sixty six Sanskrit citations.
Scholars have differed as to whether this name refers to one or more of the schools of ancient Sinhalese Buddhism or to a (perhaps related) fraternity of mainland origin.
In this article I examine the Greek, Pali and Sanskrit evidence for the usage and meaning of Tambapaṇṇi and related words.
After some preliminary considerations concerning orality and writing in India and the date of the Buddha, this article re-examines the questions of where and when a version of the Pali Canon was first set to writing and what were the contents of that collection. We learn from the Cūla-vaṃsa that a monk named Jotipāla played an important role in the Buddhism of the island of Ceylon at the end of the sixth century and during the early decades of the seventh century.
It seems likely that the Sanskrit language played a greater role in the history of the Theriya school of Southern India and Ceylon than has been hitherto realized.
This no doubt accounts for some of the increasing North Indian awareness of Theravāda during this period.
In such a case, the notes' source material (identified below) should also be included in the article's "Sources" or "References" section.
Pre-sectarian Buddhism may refer to the earliest Buddhism, the ideas and practices of Gautama Buddha himself.
It may also refer to early Buddhism as existing until about one hundred years after the parinirvana of the Buddha Jainism, Ājīvika, Ajñana and Cārvāka were the most important, and also to popular concepts in all major Indian religions such as saṃsāra (endless cycle of birth and death) and moksha (liberation from that cycle).